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The mosque of Abdullah ibn Abbas Radi Allahu anhu in Taif
Lately I visited Ta’if. I used to be lucky sufficient to go to the mosque of Abdullah ibn Abbas radi allahu. Listed below are another locations I visited in Ta’if
Who was Abdullah Ibn Abbas radi allahu anhu?
Abdullah Ibn Abbas radi allahu anhu was a sahabi. He was the companion of Rasul Allah Sallalahu alaihe wa sallam. He was the paternal cousin of the Prophet (S.A.W.) and maternal cousin of Khalid Bin Waleed (R.A.).He was the son of Abbas ibn Abd al-Muttalib, an uncle of Muhammad, and a nephew of Maymunah bint al-Harith, the spouse of Rasul Allah sallalahu alaihe wa sallam.(1)
هو صحابي محدث وفقيه وحافظ ومُفسِّر
He was a companion of Rasul Allah sallalahu alaihe wa sallam , a scholar, jurist, and commentator of Quran. He’s thought-about to be the best mufassir of the Qur’an.
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“I’ve by no means seen anybody like Ibn Abbas. He handed away on a day when actually, he was the ink of this Ummah (group).”
—Mujahid ibn Jabr
What number of hadith did Abdullah ibn Abbas Radi Allahu anhu narrate?
He was one of many Mukassireen hadith , as he narrated 1660 hadiths
Ibn Abbas sought information and hadith from the companions. He recited the Quran to Zaid ibn Thabit and Ubayy ibn Ka’b. He would inquire a few single matter from thirty companions. Ibn Abbas had a big gathering within the metropolis the place individuals got here to hunt information. He organized his classes into days and classes, dedicating sooner or later to jurisprudence, one other day to Quranic interpretation, a day for navy expeditions, a day for poetry, and a day for the traditions of the Arabs. He narrated roughly 1660 hadiths, with 75 of them agreed upon as genuine within the Sahih collections. Al-Bukhari uniquely attributed 110 hadiths to him, whereas Muslim ibn al-Hajjaj singled out 49 hadiths.
His Nasab:
عبد الله بن العباس بن عبد المطلب بن هاشم بن عبد مناف بن قصي بن كلاب بن مرة بن كعب بن لؤي بن غالب، بن فهر بن مالك بن النضر وهو قريش بن كنانة بن خزيمة بن مدركة بن إلياس بن مضر بن نزار بن معد بن عدنان. أبوه العباس
He’s Abdullah, the son of Al-Abbas, the son of Abdul-Muttalib, the son of Hashim, the son of Abd Manaf, the son of Qusay, the son of Kilab, the son of Murrah, the son of Ka’b, the son of Lu’ay, the son of Ghalib, the son of Fihr, the son of Malik, the son of Al-Nazr, the son of Ma’advert, the son of Adnan.
He shares lineage with the Prophet by means of Abdul-Muttalib, the son of Hashim.
His immigration
He was born in Mecca three years earlier than Hijrah. He immigrated together with his father , Abbas bin Abdul Muttalib, earlier than the conquest of Mecca.
How lengthy did Abdullah ibn Abbas stayed with Prophet Muhammad Sallalahu alaihe wa sallam
Upon his migration, he joined Prophet Muhammad, carefully studying from him. His affiliation with the Prophet spanned round thirty months. His familial ties with the Prophet performed a major function, as his aunt, Maimuna bint al-Harith, was married to the Prophet. Ibn Abbas would frequent the Prophet’s residence, spend nights in his aunt’s quarters, and actively serve the Prophet. He meticulously relayed the Prophet’s actions and phrases to the companions.
Throughout one occasion at Maimuna radi allahu anha’s home, when Abdullah ibn Abbas helped RAsul Allah carry out the ablution,Prophet Sallalahu alaihe wa sallam prayed, ‘O Allah, grant him comprehension of the faith and educate him interpretation.’ The Prophet embraced him, supplicating, ‘O Allah, instruct him within the E-book.’
اللهم فقِّهْهُ في الدينِ وعلِّمْهُ التأويلَ
اللَّهُمَّ عَلِّمْهُ الْكِتَابَ
Ibn Abbas recounted witnessing the جبريل عليه السلام Gabriel Alaihe salam twice on the Prophet (SAW)’s abode and talked about that the Prophet prayed for him, invoking knowledge, on two separate events.
All through Rasul Allah’s sickness, impending demise, and passing, Ibn Abbas remained by his facet. He vividly described the Prophet’s closing days, his resurgence from sickness for prayer and sermon, the circumstances surrounding the Prophet’s demise, the method of his ritual washing, the funeral prayer, and the following occasions among the many companions. Prophet Muhammad (SAW) handed away when Ibn Abbas ra was both 13, ten, or fifteen years outdated, contingent on various sources and discrepancies in his beginning 12 months. Nonetheless, all sources concur that he had undergone circumcision and had reached the age of puberty.
Abdullah ibn Abbas, in direction of the top of his life, confronted blindness. He used to say:
إِن يَأخُذِ اللَهُ مِن عَينَيَّ نورَهُما فَفي لِساني وَقَلبي مِنهُما نورُ
قَلبٌ ذَكِيٌّ وَعَقلٌ غَرُ ذي دَخَلٍ وَفي فَمي صارِمٌ كَالسَيفِ مَأثورُ
‘If Allah takes away the sunshine from my eyes,Nonetheless, in my tongue and coronary heart, their radiance lies.
With a wise coronary heart and a bewildering thoughts, In my mouth, like a sword, agency phrases you’ll discover.’
Ibn Abbas handed away in Taif within the 12 months 68 Hijri on the age of seventy-one. When he was laid to relaxation, a white hen, not like any seen earlier than, approached. It entered his burial shroud and circled round, collaborating within the burial. A miraculous incident occurred as they heard a voice from his grave reciting: ‘O tranquil soul, return to your Lord happy and pleasing. Enter amongst My servants and enter My paradise.’ This was reported by Ahmad ibn Hanbal, Al-Waqidi, Ibn Asakir, and Ibn Hajar al-Asqalani.
﴿يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ ٢٧ ارْجِعِي إِلَى رَبِّكِ رَاضِيَةً مَرْضِيَّةً ٢٨
فَادْخُلِي فِي عِبَادِي ٢٩ وَادْخُلِي جَنَّتِي ٣٠
The individuals of Taif imagine that the grave of Ibn Abbas is located in entrance of the martyrs’ cemetery, subsequent to the Abdullah ibn Abbas Mosque in Taif. It’s on the alternative facet of the ladies’s prayer space. Subsequent to his grave is the tomb of Muhammad ibn al-Hanafiyya. Researcher Issa Alawi Al-Qaseer states, “Ibn Abbas’s grave had a inexperienced coffin, a inexperienced curtain, and an iron grille, just like these discovered within the mosques of Medina.”
His Data:
Ibn Abbas had a big gathering in Medina the place individuals would come to hunt information. His contemporaries praised his methodology of speech and his capacity to captivate the hearts and minds of his listeners. Sa’sa’a ibn Sauhan mentioned, “He takes three and leaves three: he takes the hearts of males when he speaks, the fantastic thing about listening when he’s spoken to, and the simpler of the 2 issues when he’s questioned. He avoids arguing, evaluating the despicable, and what requires an apology.”
Ibn Abbas would dedicate particular days to totally different topics in his gatherings. At some point can be dedicated to jurisprudence, one other to interpretation (of the Quran), one other to historic occasions (reminiscent of battles), and one other to poetry. Abu Salih al-Saman described Ibn Abbas’s gathering, saying:
“I noticed individuals gathering till the street turned slim, and nobody might enter or depart. I entered and knowledgeable him of the state of affairs at his door. He informed me, ‘Put together ablution for me.’ I did, and he carried out ablution and sat down. He mentioned, ‘Exit and inform them that anybody who needs to ask concerning the Quran, its letters, and what’s supposed by it ought to enter.’ I went out and introduced, they usually entered till the home and the room have been crammed.
They requested him about something, and he answered and gave them greater than they requested for. Then he mentioned, ‘Your brothers, exit.’ They went out. He mentioned, ‘Exit and inform them that anybody who needs to ask concerning the interpretation of the Quran ought to enter.’ I went out and introduced, they usually entered till the home and the room have been crammed.
They requested him about something, and he answered and gave them greater than they requested for. Then he mentioned, ‘Your brothers, exit.’ They went out. He mentioned, ‘Exit and inform them that anybody who needs to ask about what’s lawful and illegal, and jurisprudence, ought to enter.’ I went out and introduced, they usually entered till the home and the room have been crammed. They requested him about something, and he answered and gave them greater than they requested for.
Then he mentioned, ‘Your brothers, exit.’ They went out. He mentioned, ‘Exit and inform them that anybody who needs to ask concerning the obligations and the like ought to enter.’ I went out and introduced, they usually entered till the home and the room have been crammed. They requested him about something, and he answered and gave them greater than they requested for. Then he mentioned, ‘Your brothers, exit.’ They went out.
He mentioned, ‘Exit and inform them that anybody who needs to ask concerning the Arabic language, poetry, and something international in speech ought to enter.’ I went out and introduced, they usually entered till the home and the room have been crammed. They requested him about something, and he answered and gave them greater than they requested for. Abu Salih mentioned, ‘If all of Quraysh have been to be pleased with one thing, it could be this.’ I’ve by no means seen something like this from anybody among the many individuals.”
I visited the mosque of Abdullah Ibn Abbas Radi allahu anhu. Masha Allah it’s a stunning mosque. It has been restored and reconstructed and be careful the ground as a result of the tiles are slippery.
The mosque has in its neighborhood, Abdullah Ibn Abbas radi Allahu anhu’s grave, Muhammad Ibn HAnafiya’s grave and grave of 11 sahaba shaheed in battle of hunain.
Some Hadith narrated by Abdullah Ibn Abbas Radi Allahu anhu
- It was narrated from ‘Abdullah bin ‘Abbas that the Prophet mentioned: “‘Umra is permissible.”
أَخْبَرَنِي زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ، قَالَ أَنْبَأَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ الْحَجُورِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ “ الْعُمْرَى جَائِزَةٌ ” .
Sunan an-Nasa’i 3724
2. Narrated `Abdullah bin `Abbas:Throughout the lifetime of Allah’s Messenger (ﷺ) the moon was cut up (into two locations).
حَدَّثَنَا عُثْمَانُ بْنُ صَالِحٍ، حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، قَالَ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما أَنَّ الْقَمَرَ، انْشَقَّ عَلَى زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم.
Sahih al-Bukhari 3870
3.Narrated Abdullah ibn Abbas:The Prophet (ﷺ) mentioned: The perfect of you might be these whose shoulders are tender in prayer.
حَدَّثَنَا ابْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا جَعْفَرُ بْنُ يَحْيَى بْنِ ثَوْبَانَ، قَالَ أَخْبَرَنِي عَمِّي، عُمَارَةُ بْنُ ثَوْبَانَ عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ خِيَارُكُمْ أَلْيَنُكُمْ مَنَاكِبَ فِي الصَّلاَةِ ” . قَالَ أَبُو دَاوُدَ جَعْفَرُ بْنُ يَحْيَى مِنْ أَهْلِ مَكَّةَ .
Sunan Abi Dawud 672
4.Narrated Abdullah ibn Abbas:The Prophet (ﷺ) mentioned: Don’t pray behind a sleeping or a speaking individual.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدِ بْنِ أَيْمَنَ، عَنْ عَبْدِ اللَّهِ بْنِ يَعْقُوبَ بْنِ إِسْحَاقَ، عَمَّنْ حَدَّثَهُ عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، قَالَ قُلْتُ لَهُ – يَعْنِي لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ – حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ “ لاَ تُصَلُّوا خَلْفَ النَّائِمِ وَلاَ
Sunan Abi Dawud 694
5. Narrated Abdullah ibn Abbas:The Prophet (ﷺ) named the 2 prostrations of forgetfulness disgraceful for the satan.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ، أَخْبَرَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ اللَّهِ بْنِ كَيْسَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَمَّى سَجْدَتَىِ السَّهْوِ الْمُرْغِمَتَيْنِ .
Sunan Abi Dawud 1025
6.Narrated Abdullah ibn Abbas:The Prophet (ﷺ) mentioned: Islam doesn’t permit for failure to carry out the hajj.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ، – يَعْنِي سُلَيْمَانَ بْنَ حَيَّانَ الأَحْمَرَ – عَنِ ابْنِ جُرَيْجٍ، عَنْ عُمَرَ بْنِ عَطَاءٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ لاَ صَرُورَةَ فِي الإِسْلاَمِ ” .
Sunan Abi Dawud 1729
7.Narrated Abdullah ibn Abbas:The Prophet (ﷺ) mentioned: He who intends to carry out hajj ought to hasten to take action.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، مُحَمَّدُ بْنُ خَازِمٍ عَنِ الأَعْمَشِ، عَنِ الْحَسَنِ بْنِ عَمْرٍو، عَنْ مِهْرَانَ أَبِي صَفْوَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم “ مَنْ أَرَادَ الْحَجَّ فَلْيَتَعَجَّلْ ” .
Sunan Abi Dawud 1732
8.Narrated Abdullah ibn Abbas: The Messenger of Allah (ﷺ) prohibited to impress the beasts for preventing.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، عَنْ قُطْبَةَ بْنِ عَبْدِ الْعَزِيزِ بْنِ سِيَاهٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي يَحْيَى الْقَتَّاتِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ التَّحْرِيشِ بَيْنَ الْبَهَائِمِ .
Sunan Abi Dawud 2562
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