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After reciting Tashahhud, Ta‘awwuz and Surah al-Fatihah, His Holiness, Hazrat Mirza Masroor Ahmad (aba) mentioned that in the earlier sermon, the assorted circumstances after the Holy Prophet’s (sa) migration, the circumstances resulting in the Battle of Badr and the efforts in defence towards the disbelievers had been talked about. His Holiness (aba) mentioned that at present he would point out a number of the expeditions that came about earlier than the Battle of Badr, in addition to the preparations that the Muslims made for battle towards the disbelieving individuals of Makkah.
The Expedition of Sif al-Bahr
His Holiness (aba) mentioned that Sariyyah Hazrat Hamzah, or Sariyyah Seef al-Bahr was the primary expedition that came about. The Holy Prophet (sa) despatched this envoy of 30 riders in Ramadan 1 AH beneath the management of Hazrat Hamzah (ra). This envoy travelled to Ees, which was about 240 kilometres from Madinah. Commerce caravans would usually move by means of right here, and when the Muslim envoy reached there, it so occurred {that a} Makkan caravan was passing by means of. They got here near battling; nonetheless, it was averted.
The Expedition of Ubaidah bin Harith
His Holiness (aba) mentioned that the subsequent expedition was Sariyyah Ubaidah bin Harith, which came about in Shawwal 1 AH. 60 Muslims had been despatched to Sani’ah al-Mar’ah beneath the management of Hazrat Ubaidah bin Harith (ra). There, the Muslims encountered a gaggle of Makkans. Although there was no battle, there was an alternate of arrows. As this by no means occurred earlier than, it was Hazrat Sa’d bin Abi Waqqas (ra) who had the honour of casting the primary arrow in Islam.
The Expedition of Sa’d bin Abi Waqqas
His Holiness (aba) mentioned that then there was the Sariyyah Sa’d bin Abi Waqqas. In line with some, this came about in 1 AH, whereas others say it was in 2 AH. Twenty Muslims had been despatched beneath the management of Hazrat Sa’d bin Abi Waqqas (ra) with the instruction to not cross previous the Kharar Valley. Their objective was to cease a commerce caravan of the Quraish, nonetheless, upon arrival, they realised that that they had simply missed the caravan by a day.
The First Expedition in Which the Holy Prophet (sa) Participated
His Holiness (aba) mentioned that one other expedition was Ghazwah Waddan which came about in Safar 2 AH. Historians say that this was the primary expedition wherein the Holy Prophet (sa) himself took half. The Holy Prophet (sa) appointed Hazrat Sa’d bin Ubadah (ra) as chief of Madinah in his stead. The aim of this expedition was to cease a commerce caravan of the Quraish, nonetheless, the Muslims missed it. Nevertheless, throughout this journey, the Holy Prophet (sa) made a peace treaty with the Banu Damrah. This whole expedition lasted 15 days. Waddan is a spot between Makkah and Madinah and about 100 km from Juhfa and is the place the Holy Prophet’s (sa) mom has been buried.
His Holiness (aba) commented that he gives the small print of the assorted locations the place these occasions came about in order that these visiting varied websites while having gone for Umrah and likewise want to go to these locations can grow to be acquainted with the historical past.
The Patrol of Buwat
His Holiness (aba) mentioned that one other expedition was the Ghazwah Buwat which came about in Rabi’ al-Awwal 2 AH. The Holy Prophet (sa) additionally went on this expedition, appointed Hazrat Sa’d bin Mu’adh (ra) as chief of Madinah in his stead. The Holy Prophet (sa) set out with two Companions so as to cease a commerce caravan on the Quraish comprising 100 Quraish and 500 camels. Upon arriving in Buwat, they realised that that they had missed the caravan and thus returned to Madinah. Buwat is positioned about 100km away from Madinah.
The Patrol of Dhu al-Ushairah
His Holiness (aba) then talked about Ghazwah Ushairah. The Holy Prophet (sa) realized {that a} commerce caravan of the Quraish had left Makkah wherein the Makkans had invested all their wealth. Their intentions had been to make use of the income of this commerce caravan to equip themselves in opposition to the Muslims. Therefore, in 2 AH, the Holy Prophet (sa) set out for Ushairah together with 150-200 Muslims, nonetheless, they had been unable to come across the commerce caravan.
Ghazwah Badr al-Ula
His Holiness (aba) mentioned that there was additionally Ghazwah Badr al-Ula. After getting back from Ushairah, somebody attacked a grazing discipline in Madinah. Together with some Companions, the Holy Prophet (sa) set out after him, however they had been unable to achieve him. Relating to this, His Holiness (aba) quoted Hazrat Mirza Bashir Ahmad (ra), who writes:
‘This raid of Kurz bin Jabir was not a minor Beduin act of plunder, slightly, it’s particular that he had set out towards the Muslims on behalf of the Quraish, with a specific motive. As a matter of truth, it is rather possible that he had particularly include the intention of inflicting damage upon the very individual of the Holy Prophet (sa), however upon discovering the Muslims vigilant, settled upon the theft of their camels and ran off. This additionally demonstrates that the Quraish of Makkah had deliberate to raid Madinah in order to completely destroy the Muslims. It must also be remembered that the Muslims had already been given permission for Jihad by the sword previous to this, and in a way of self-defence that they had begun to make use of an preliminary plan of motion on this regard as nicely. Nevertheless, till now, that they had not virtually suffered any loss when it comes to wealth or lives. Nevertheless, the raid of Kurz bin Jabir was one which virtually inflicted hurt upon the Muslims. In different phrases, even after the acceptance of the problem of the Quraish, it was the disbelievers who virtually initiated battle.’ (The Life & Character of the Seal of Prophets – Vol. II p. 102)
The Expedition of Nakhlah
His Holiness (aba) mentioned that then there was the Sariyyah of Abdullah bin Jahsh. The Holy Prophet (sa) despatched Hazrat Abdullah bin Jahsh (ra) together with 8 migrants in the direction of Nakhlah. The Holy Prophet (sa) gave Hazrat Abdullah (ra) a letter and informed him to open it solely after having travelled for 2 days. Upon opening it, Hazrat Abduallah (ra) learn that the Holy Prophet (sa) had instructed them to journey to Nakhlah and procure intelligence in regards to the Quraish’s actions. Hazrat Abdullah (ra) then knowledgeable these accompanying him in regards to the orders he had acquired. He additionally knowledgeable them that earlier than departing, the Holy Prophet (sa) informed him to not power anybody to accompany him on his mission. Nevertheless, even when given the choice, nobody determined to go away, and so they all moved ahead. Upon arriving in Nakhlah, they handed by a caravan of the Quraish. Upon seeing the Muslims, they grew to become fearful, nonetheless upon seeing that one of many Muslim’s heads was shaven, they thought that they had been merely on a journey for Umrah and left them alone. The group of Muslims determined after session to assault the Quraish, because of which one of many Quraish died, two had been captured, and one obtained away. Upon returning to Madinah and assembly the Holy Prophet (sa), the Holy Prophet (sa) informed Hazrat Abdullah (ra) that he had not instructed them to struggle and thus didn’t settle for something that that they had introduced again to him. The Quraish additionally complained that this assault had taken place throughout a forbidden month and thus additionally started preparations to assault the Muslims. The Battle of Badr was, largely, the results of these preparations.
His Holiness (aba) mentioned that after this incident, the next verse of the Holy Qur’an was revealed:
‘They ask thee about preventing within the Sacred Month. Say: ‘Combating therein is a nice transgression, however to hinder males from the way in which of Allah, and to be ungrateful to Him and the Sacred Mosque, and to end up its individuals therefrom, is a better sin with Allah; and persecution is worse than killing.’ And they won’t stop preventing you till they flip you again out of your religion, if they will.’ (The Holy Qur’an 2:218)
His Holiness (aba) mentioned that God knew the state of the enemy always attempting to assault the Muslims, and so He didn’t categorical any displeasure at this incident. He additionally knew that the opponents continued their efforts of attacking Muslims even through the forbidden months. Therefore, the revelation of this verse was a supply of reduction for the Muslims.
The Battle of Badr
His Holiness (aba) mentioned that then there was Ghazwah Badr al-Kubra, which within the Holy Qur’an, has additionally been referred to as the Day of Distinction. The Holy Prophet (sa) had realized that Abu Sufyan was getting back from Syria with a commerce caravan of the Quraish comprising 1,000 camels. This was the identical caravan which the Holy Prophet (sa) had set out in the direction of Ushairah to intercept however had been unable to. Some who wouldn’t have information allege that the Muslims had been solely curious about looting the commerce caravans of the Quraish. Nevertheless, this allegation is barely raised by those that are unaware of the situations on the time. In response to this, His Holiness (aba) quoted Hazrat Mirza Bashir Ahmad (ra), who writes:
‘To set out so as to intercept the caravan is by no means objectionable. The reason is that firstly, this specific caravan which the Muslims had got down to pursue was not an odd caravan. Each man and girl from among the many Quraish held shares in it. This demonstrates that with reference to this caravan, the intention of the chieftains of the Quraish was that this revenue could be used so as to wage warfare towards the Muslims; historical past proves that this very revenue was used to organize for the Battle of Uḥud. As such, the interception of this caravan was a needed a part of the ways of warfare. Secondly, it was additionally needed generally to intercept these caravans of the Quraish as a result of they had been armed and would move by very near Madinah. The Muslims remained in fixed hazard of them and it was needed to place an finish to this. Thirdly, wherever these caravans would journey, they might closely incite the tribes of Arabia towards the Muslims, attributable to which the state of the Muslims was turning into an increasing number of weak; as such, blocking their passage was part of their safety and self-defence program. Fourthly, the Quraish’s livelihood primarily trusted commerce, and because of this, the interception of those caravans was a wonderful means by which to carry the Quraish to their senses, cease them from their acts of warfare, and to press them in the direction of reconciliation and the institution of peace.’ (The Life & Character of the Seal of Prophets – Vol. II pp. 120-121)
His Holiness (aba) mentioned that the Holy Prophet (sa) had despatched two Companions to collect intelligence about this caravan. Once they returned to Madinah with data, they realized that the Holy Prophet (sa) had already departed and met him solely when he was getting back from the Battle of Badr, nonetheless, they had been included within the distribution of spoils.
His Holiness (aba) mentioned that when Abu Sufyan realized that the Holy Prophet (sa) had got down to intercept the caravan, he grew to become very fearful and despatched a message to Makkah inciting the Quraish. Within the meantime, Abu Sufyan was doing his finest to keep away from the Muslims. He took an alternate path and continued on swiftly.
His Holiness (aba) mentioned that three nights earlier than Abu Sufyan’s message reached Makkah, the Holy Prophet’s (sa) paternal aunt Atiqah bint Abdil Muttalib noticed a dream which made her worry the downfall of the Makkans. She noticed {that a} man was driving a camel and stopped between Makkah and Mina whereas crying out that everybody ought to collect on the place of their dying in three days. Individuals gathered round him, after which she noticed that his camel was atop the Ka’bah, and he referred to as out saying the identical factor. She then noticed him atop a well known mountain calling out the identical factor. She then noticed him throwing a rock down from the mountain, which broke into items, and there was not a single residence in Makkah wherein a bit of that stone didn’t land. Finally, phrase of this dream unfold among the many Makkans. When Abu Jahl heard of this and commenced chastising the household of Abdul Muttalib, Hazrat Abbas (ra) felt compelled to disclaim that such a dream had been seen. He felt nice remorse at doing so, and three days after the dream he determined to go to Abu Jahl and set the document straight. When he went, he noticed Abu Jahl operating in the direction of the Ka’bah. This was because of Abu Sufyan’s messenger having arrived and informing the Makkans of the Holy Prophet’s (sa) interception of their commerce caravan.
His Holiness (aba) mentioned that upon listening to this information, Abu Jahl started getting ready the Makkans for warfare. Therefore, preparations started, and both they set out for warfare themselves, or sponsored another person to exit to struggle the Muslims. Though the messenger had introduced for the Makkans to go and assist their caravan, they as an alternative went after a number of days, having made preparations for battle. In reality, some Makkans had drawn tons as as to if they need to exit for battle, the results of which they concluded was advising them towards going. Nevertheless, it was upon the insistence of Abu Jahl that they had been compelled to go.
His Holiness (aba) mentioned that he would proceed narrating these incidents sooner or later.
Abstract ready by The Assessment of Religions
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