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It is a continuation of a sequence on the construction and group of the Quran. The aim is to assist the reader admire the superb coherence of Allah’s phrase and dismantle the parable of the “random” and “unorganized” Quran.
سُورَة المَسَد
Sūrat al-Masad
Sūrat al-Masad (The Palm-Fiber) is a novel sūrah in that it’s wholly devoted to the condemnation of two particular person disbelievers from the time of the Messenger ﷺ; his uncle, Abu Lahab, and Abu Lahab’s spouse.1 It was revealed in direction of the top of the Makkan interval, on the top of the persecution the Muslims had been experiencing.
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It is without doubt one of the shortest suwar and seems to be organized in a hoop construction.
A – Could the palms of Abu Lahab perish, and he himself perish! (1) |
B – Neither his wealth nor worldly features will profit him (2) |
C – He’ll burn in a flaming Fireplace, (3) |
B’ – and his spouse, the service of firewood, (4) |
A’ – round her neck will likely be a rope of palm-fiber [in Hell]. (5) |
Connections
[A]/[A’] – The sūrah begins with the instant condemnation of the uncle of the Messenger ﷺ, Abu Lahab. On the other finish of the sūrah lies the condemnation and punishment for Abu Lahab’s disbelieving spouse. Within the case of Abu Lahab, Allah ﷻ mentions his “palms” and for the spouse, her “neck.”
[B]/[B’] – In [B], Allah ﷻ tells us that the wealth and actions of Abu Lahab is not going to shield him from the Fireplace. In [B’], his spouse is informed the identical factor. “The service of firewood” really holds a number of meanings which describe each her livelihood and her actions.2 On one hand, it tells of her job whereby she used to move firewood for folks. On the opposite, it’s a reference to how she used to drop wooden and kindling within the path of the Messenger ﷺ to hinder his path. Taken collectively, neither her wealth nor her actions will profit her.
[C] – The middle accommodates the primary thesis of the sūrah. Abu Lahab (and his spouse) have been condemned to the Fireplace for his or her insolence in direction of the Messenger ﷺ. Abu Lahab is definitely the nickname of the uncle and interprets to “the daddy of the flame,” which is a reference to his handsomeness and reddish pores and skin tone. In an ironic utilization of the phrase, Allah ﷻ makes use of the identical phrase, “lahab (flame)” to explain the Flame which Abu Lahab is destined to enter.
In abstract, the sūrah seems to be organized as so:
A – Could the palms of Abu Lahab perish, and he himself perish! | A – Condemnation of Abu Lahab; reference to his palms |
B – Neither his wealth nor worldly features will profit him | B – Wealth and actions is not going to assist him |
C – He’ll burn in a flaming Fireplace, | C – Ironic utilization of his title to sentence Abu Lahab to the fireplace |
B’ – and his spouse, the service of firewood, | B’ – wealth and actions is not going to assist his spouse |
A’ – round her neck will likely be a rope of palm-fibre. | A’ – Condemnation of his spouse; reference to her neck |
And Allah ﷻ is aware of finest.
[If the study of the Quran’s structure interests you, please check out Heavenly Order for many more examples of the Quran’s amazing organization and coherence]
Associated:
– Structural Cohesion In The Quran [A Series]: Surah Al Fatihah – MuslimMatters.org
– Structural Cohesion In The Quran [A Series]: Surah Al Ikhlas – MuslimMatters.org
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