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Though the title seems like a clickbait one, I can guarantee the reader that it’s rooted within the Qur’an itself. Allow me the indulgence to clarify:
I. The Victory
The Holy Qur’an says:
Actually Our phrase to Our servants, the Messengers, has gone forth: Certainly it’s they who shall be victorious. [Surah As-Saffat – 37:171-2]
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Ibn Taymiyyah reminds us that victory (nasr), or being victorious (mansurun), isn’t restricted to the standard sense of the time period as in defeating one’s opponent or vanquishing them. He says that it’s broader than that. Responding to the objection that how can Allah’s Messengers all be described as victorious when lots of them had been slain with out them or their message of tawhid prevailing, he explains:
‘Being killed, whether it is upon a way whereby there’s honour for Islam and its individuals, then that is from the perfection of victory. For demise is inevitable. So if one dies happy with [Allah and] the Afterlife, then one has achieved untainted victory … A working example is the hadith of the younger boy, as associated by Muslim [no.3005], when he adopted the faith of the monk, after following the faith of the magician, they usually tried to repeatedly kill him however had been unable to take action, till he taught them learn how to kill him. This was by [telling] the king to say: “Within the identify of Allah, Lord of the younger boy.” then they shot him [with an arrow]. After they killed him, all of the individuals believed. Thus this was a victory for his faith.’1
Taking our queue from this Taymiyyan perception, we are able to take a look at what’s now taking place to the Palestinians in Gaza with a recent perspective, to see that Allah has already given them and us victory. Let’s remind ourselves of a few of these God-given victories:
Though the Muslim ummah continues to be woefully divided on an entire host of points, the Palestinian trigger is one round which the complete ummah unifies; and this time, like by no means earlier than. When hearts are collectively, and voices resound with a standard phrase, this can be a clear victory. (After all, extra significant or lasting unity will solely come about once we honour the ijma‘-ijtihad rule – i.e. unite upon problems with clear scholarly consensus, and never break up over legitimate scholarly variations.)
The power and braveness with which false narratives undermining Palestinian resistance or the atrocities towards them have been skilfully countered this time round, or how the whitewashing of the occupation or its warfare crimes has been so totally and publicly debunked, is an plain victory.
In opposition to the percentages, different media voices have damaged by means of in an enormous technique to expose the sheer scale of the double-standards of mainstream media shops. This can’t be underestimated. Once more, it’s a staggering victory. And whereas such different voices have all the time been there, this time, due to social media – in the principle – the counter-narrative has gone viral!
From a purely Muslim perspective, there are victories but higher:
We see how the Palestinian trigger serves as a way by which many Muslims have gotten extra conscious or tuned to the truth of what it actually means to be a ‘submitter’ to Allah ; a Muslim. And that’s no small victory.
Increasingly more Muslims are coming to understand that our socio-political affairs as an ummah are deeply intertwined with us actualisating taqwa in our personal lives and turning our backs on sin and disobedience. This ever-growing recognition is without doubt one of the biggest victories we may ever be given.
The Palestinian dedication to iman, within the face of all of the obstacles, and their braveness and optimism within the face of a goliath of persecution, is an inspiration to all who wrestle with their religion in these difficult instances to additionally patiently persevere and press on for Allah’s
sake. How can this not be a victory?
As for them being slain, shot or bombed on this resistance for Allah , then their martyrdom – for that’s our hope and prayer for them – is the envy of each true believer in whose coronary heart the sunshine of tawhid and the flames of striving nonetheless burn ever shiny. For less than the Muslim can say: “Our lifeless are in jannah!” If that isn’t being victorious, then what’s?
II. The Awakening
PC: Latrach Med Jamil (unsplash)
There’s an awakening amongst Muslims, and I discover this to be so particularly within the youthful era, that we Muslims should be responsive, however not reactionary. In different phrases, we should duly reply to calamities and tragedies as greatest as we are able to, with out shedding sight of rising our personal communities in ethical magnificence and financial well-being, creating increased establishments of studying, in addition to not sacrificing the decision to Allah on the alter of political activism. Such instinct, or understanding, when it comes from middle-aged minds is one factor. However when it comes from youthful minds, that is nothing in need of a panoramic victory in knowledge and foresight.
Likewise, there’s now a far godlier awakening within the ummah that we can’t be attending demonstrations (leaving the scholarly distinction about its legality, or its efficacy) and but not attend to our 5 day by day prayers, and our different private non secular obligations (fara’id). That might be to lose the plot.
There’s even an awakening, lengthy within the coming, that our tongues can’t chant protest slogans for Palestinian freedom, greater than they invoke the Holy Title of Allah and His remembrance. Once more, that may be to shoot oneself within the foot.
There’s an awakening that it’s not sufficient simply to show political hypocrisy or media bias and double requirements, or get caught up in a tit-for-tat data warfare. As an alternative, there’s du‘a, prayer, humanitarian assist, deepening our convictions within the Quranic worldview slightly than in secular liberalism’s and, after all, da‘wah – our main goal right here, and what validates our dwelling right here.
Then there’s an awakening concerning the actuality of the battle, and the way it’s not concerning the Jews, per se; neither is it primarily concerning the precise land being blessed, nor al-Aqsa. As an alternative, it’s a few precept. Think about, for a second, if we had been to exchange the Jews with atheists or Buddhists, they usually did precisely the identical factor, in precisely the identical approach. Our responsibility and response can be precisely the identical. Why? As a result of it isn’t about who the persons are. It’s about what they’ve carried out and are doing. In different phrases, the resistance towards occupation relies on a precept, not on personalities or peoples. Likewise, if this occurred in Mauritania, as an example, and the individuals had been occupied, we’d be duty-bound to withstand – regardless of the land not being ‘blessed’ nor having al-Aqsa. That the holy land is blessed, and that it has the third most Sacred Mosque, makes the state of affairs worse. However the precept nonetheless stands.
What we would now want is an awakening about boycotting. Once more, leaving apart the nuanced scholarly dialogue across the validity or not of boycotting (not as a private act, however as a part of a nationwide or transnational coordinated act by these dwelling in Muslim-majority international locations with Muslim heads of state) we have to ask: Is it proper that I strategically boycott a multinational company and get all strict about it, but not make any severe effort to boycott the clear haram in my very own life by way of what I do, what I say, or what I watch?
The Prophet ﷺ mentioned: ‘The Muslim is one from whom different Muslims are protected from his tongue and palms, and the one who migrates (Ar, muhajir – boycott, shun, flee from, migrate from) is one who boycotts [shuns] what Allah has made haram.’2
General, nevertheless, there’s a godly awakening and a gradual, however evolving political maturity; they usually too are decisive victories.
III. The Motion
Like in different calamities, conflicts or trials of this nature, the plan of motion is threefold. There’s the instant or short-term motion, the medium-term, and the long run.
Fast motion is, after all, humanitarian assist to the victims and refugees. Cash, medical provides, docs or different expert personnel are the kinds of companies and assist the state of affairs wants, in addition to contributing to the efforts of aid businesses and humanitarian convoys. Together with this, we should not ignore the ability of invoking Allah with du‘a. We really feel the anguish that the oppressed do, and may pray like they do:
“And what’s [the matter] with you that you simply battle not in the reason for Allah and [for] the oppressed amongst males, girls, and youngsters who say, ‘Our Lord! Rescue us from this city whose persons are oppressors! And provides us from Your presence a defending pal; give us from Your presence a defender!’” [Surah An-Nisa – 4:75]
Mid-term motion has received to be to work for an instantaneous ceasefire (the worldwide demonstrations, together with voicing righteous anger, are mainly about this), in order that assist and humanitarian aid can get by means of and a few semblance of peace and safety is established. Mid-term doesn’t imply that one works for it solely after the humanitarian assist is delivered. A ceasefire or cessation of bombing and killing should be brokered now.
As to the long-term motion, that is about discovering a decision to the battle and occupation. For Muslims, that entails being correctly guided by the sunshine of sound non secular instruction and realpolitik. For whereas the hearth in some hearts is seasoned, and in others but younger, believers should be steered – even of their politics – by sacred information. For nevertheless they transfer, and in no matter they do, the believer seeks the glory of God and should intend to adapt to His Will and methods.
Two sacred rules should be stored in thoughts right here; each are backed up by a classical scholarly consensus. The primary is that ladies, kids and all different non-combatants can’t be deliberately focused and killed in any warfare or resistance.3
The second is that affairs of warfare or peace (and no matter is in between) are the choice of these in whose hand is the manager political authority4 – on this case, the political leaders of the West Financial institution and, individually, the Gaza Strip. The previous accepts the premise of a two-state resolution; the Palestinian state being on that of the 1967 borders. The latter has modified its unique 1988 place, and as of 2017, additionally accepts a Palestinian state on the 1967 borders. For, whereas all Palestinians dream of liberating historic Palestine, at this time, these on the helm of Palestinian governance are engaged on a practical resolution. They’re targeted on what they will obtain, versus what they dream for.
Each authorities count on such a state to be absolutely sovereign and autonomous, and with the precise of return. And regardless of the skewered propaganda about this too, such a state and with the precise of return is – with all its multifaceted issues and complexities – theoretically doable.
After all, this can rely upon the occupiers, the heads of which nonetheless voice quite a few positions. These vary from a suggestive genocide of Palestinians, to driving them out to neighbouring states, all the way in which to a two-state, toothless tiger resolution.
The hope is that the resistance, no matter it does, takes the ethical excessive floor and doesn’t eclipse the long-term name to tawhid for short-term political positive factors. For as lengthy as we proceed carrying the uniform of iman and humility, Allah will honour us with additional victories over those that put on the uniform of genocidal brutality.
That’s our conviction!
[This article was first published here]
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