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True worshippers know effectively {that a} idea of those two issues is important for prayer: first, that God Almighty has the facility to foster and to develop and to bestow mercy and reward and that these good attributes of His are all the time in operation; and secondly, that man can obtain nothing with out the assistance and assist of the Divine. These two ideas are such that when they’re established within the coronary heart on the time of prayer they work such a change within the situation of the worshipper that, being affected by them, an smug one falls on the earth and tears begin working from the eyes of a haughty hard-hearted one. That is the machine that places life in a heedless useless individual. Via these two ideas each coronary heart is drawn in direction of prayer. That is the non secular means by means of which the soul of an individual turns in direction of God and observes its personal weak spot and the necessity of the assistance of God. Via it an individual arrives at such a stage of selflessness wherein no signal of his personal opaque existence stays and the glory of a Nice Being shines forth and that Being seems as All-Merciful and the Assist of each being and the Treatment of each unwell and the Supply of each grace. Eventually, a situation of being misplaced in God manifests itself in consequence of which an individual is left with no inclination in direction of any a part of creation, or in direction of his personal self, or in direction of his personal designs, and is wholly misplaced within the love of God. By the manifestation of that actuality, one’s personal existence and the existence of the remainder of creation seem as naught. This situation is known as the straight path by God, which a servant has been instructed to hunt by means of the supplication:
ٱهۡدِنَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَ
[1]
That’s to say: Bestow upon us that path of shedding of self and of unity of God and love of God which has been indicated within the earlier verses and reduce us asunder altogether from all the things beside Thee.
Briefly, God Almighty has bestowed such true means upon man for creating eagerness in prayer that by means of their adoption a supplicant is transported from the consciousness of self to the world of non-existence. It must be borne in thoughts that the Surah al-Fatihah just isn’t merely one of many many means for searching for steering, however as has been established by the arguments which were already set forth, it’s the solely means by the adoption of which prayer is obtainable with the eagerness of the center and which the character of man needs to observe underneath the urge of a pure demand.
The reality is that as God has appointed guidelines for different issues, there’s a explicit rule for prayer and that rule is about out within the Surah al-Fatihah. It isn’t potential that there must be eagerness in prayer until the components that encourage the center with eagerness are current to the thoughts. Thus, the pure means of prayer is that which is about out within the Surah al-Fatihah. It is likely one of the excellences of that surah that it units out prayer together with these components that encourage it.
ENDNOTE
[1] Holy Qur’an, 1:6
Hazrat Mirza Ghulam Ahmad (as), The Essence of Islam – Quantity II (Tilford, Surrey: Islam Worldwide Publications Ltd., 2004), 231-233.
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