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We proudly current the primary full English translation of the commentary of Chapter 113, Sūrah al-Falaq, by Hazrat Mirza Bashiruddin Mahmud Ahmad (ra) in his magnus opus: Al-Tafsīr Al-Kabīr – The Grand Exegesis.
Within the earlier version, there was point out of why Sūrah al-Falaq and Sūrah al-Nās will not be mixed, regardless of showing to cowl the identical material.
On this version we discover the totally different meanings of ‘I search refuge from Lord of the daybreak’.
Translated by Murtaza Ahmad
Edited by The Evaluation of Religions Translation Crew.
Along with being a collective prayer, the phrases قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ َQul Aʿūdhu bi Rabb al-Falaq teaches us a prayer to realize perfection on the particular person stage as effectively. Subsequently, Rabb refers back to the Being Who regularly nurtures man till he reaches [a state of] perfection. In gentle of this, the tenor of the phrases قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ is: ‘O Lord, Who brings forth gentle after darkness, convey me, too, out of the darkness into the sunshine.’ It’s evident that daybreak breaks the darkness. Little by little it begins to get lighter, and the solar ascends till, by noon, it begins to shine brightly. It’s as if it’s mentioned: ‘O Lord, Who mixed in man all the private excellences and provisions as have been needed for him to progress. You may have defined how man makes use of these means to finish and excellent himself. O God, Who’s Good in Himself! Grant me additionally the chance to realize excellences and perfection. Bestow such excellences upon me, in accordance with Your Rubūbiyyah [providence] in order that I could shine, too, on the planet simply because the solar glows throughout its zenith. And safeguard me in opposition to all types of ache and afflictions, and let nothing hinder me from attaining excellence.
The phrase Falaq additionally means ُالْخَلْقُ كُلُّه i.e. all creation. Thus, قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ would imply right here: ‘I search refuge with the God Who’s the Lord of all creation,’ that’s, the Creator of all issues massive and small. On this verse, God Almighty has used the phrase al-Falaq as a substitute of the phrase Khalq. The phrase al-Falaq has an extra that means in comparison with the phrase Khalq, as Khalq solely signifies creation whereas the phrase Al-Falaq additionally denotes the sense of transferring from a decrease to a better state. Al-Falaq additionally means to proceed from darkness into gentle. This is the reason daybreak can be known as al-Falaq. Therefore, when one thing darkish strikes in the direction of the sunshine, it’s known as al-Falaq. If solely the phrase Khalq had been used, it will not have conveyed the sense that God nurtures mankind from a decrease state to a better one. Nevertheless, the time period al-Falaq signifies that originally [the process of] creation begins at a decrease state and is then raised larger by Allah Almighty. Thus, within the phrases أَعُوذُ بِرَبِّ الْفَلَقِ, the place Allah Almighty has instructed us to hunt safety, He has additionally defined the means by means of which we should always achieve this. That’s to say, we should always search refuge with the Creator and Grasp of all issues, and Who, defending us from dangerous and hurtful issues, can allow us to realize higher heights of success. As an illustration, if one is chased by a canine, solely the canine’s proprietor can save one from its hurt. Firstly, this command reveals that the Being from Whom we should always search the safety is of the One Being Who’s our Lord and Grasp. Secondly, that He’s One Who grants refuge and has the power to raise all of creation from a low state to a excessive state.
مِنْ شَرِّ مَا خَلَقَ: “I search His safety in opposition to the evil of all issues He has created.” This means that there’s nothing on the planet that can not be used for evil. Often, folks contemplate some issues to be good and others to be evil. Nevertheless, the Holy Qur’an tells us that this isn’t true. All the things could be good and the whole lot can be evil. There’s nothing good on the planet that’s free from evil, and there’s no evil that’s utterly devoid of excellent. Take, for example, poverty and wealth. With out the grace of Allah Almighty, wealth can lead to evil, whereas with God’s grace even poverty can’t convey evil penalties. What nice wealth Prophet Solomon [on whom be peace] was blessed with! He himself says that Allah Almighty had blessed him immeasurably, but his wealth acted as a power of excellent for him fairly than evil. Equally, many companions of the Holy Prophet (sa) have been additionally very rich. It’s reported that at his demise, Ḥaḍrat ‘Abd al-Raḥmān Ibn ‘Auf (ra), left behind wealth and property amounting to 25 million rupees – despite the fact that the Companions (ra) reported that he was not thought of the wealthiest amongst them – which implies that there have been different Companions (ra) who have been much more rich than Ḥaḍrat ‘Abd al-Raḥmān Ibn ‘Auf (ra). But regardless of their excessive wealth, their riches didn’t grow to be evil for them. In distinction, there was a time when the companions skilled excessive poverty, however regardless of this, it didn’t result in evil penalties for them, despite the fact that we observe that many individuals grow to be dacoits and robbers as a result of they’re poor.
The reality is that evil penalties emerge for an individual after they lose God’s safety and refuge. That’s the reason God Almighty has taught us, قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ * مِنْ شَرِّ مَا خَلَقَ ‘Say, “I search refuge within the Lord of all creation from the evil penalties of what He created”’, that means: ‘Don’t say, “Lord, x is evil, so save me from it and grant me y as a substitute as a result of it’s good.”’ It’s because the evil of all evil issues and the goodness of all good issues is dependent upon how shut or distant we’re to divine refuge and safety. If an individual doesn’t search refuge with Allah Almighty, even factor turns into evil for him, and if one seeks refuge within the sanctuary of God Almighty, then even one thing evil can grow to be good for him. How great it’s, certainly, for one to own data of, and act upon the Guide of God Almighty. However, the Holy Qur’an likens the Jewish students to ‘a donkey carrying a load of books’ (62:6). And regardless of how evil Devil is, even the Holy Prophet (sa) used to say, ‘My Devil has grow to be a Muslim, and solely enjoins me to do good.’ This merely signifies that no matter thought Devil wished to implant within the coronary heart of the Holy Prophet (sa) would flip right into a virtuous thought upon getting into his coronary heart.
The serialisation of Surah al-Falaq will proceed within the subsequent version.
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