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Reem Shraiky, UK
In an Arabic ebook known as The Muslim Between the Islamic Identification and the Pre-Islamic Identification (by Ali Bin Naief Al-Shahoud) we learn:
‘When Muslims arrived in Spain, the indigenous individuals of the nation at the moment have been affected by the rule of a wierd aristocracy, whereas the Jews have been topic to persecution by the Church… With the conquest of Seville in 716 AD, the muse of the geographical framework was laid in Spain through which a multicultural society flourished all through roughly eight centuries.
The indigenous individuals didn’t think about the conquering Muslims to be primitive savages. Quite the opposite, they admired the excessive life-style, luxurious, and delicacy that the Muslims introduced, and shortly the Christians started to mimic the Muslims. This cultural assimilation and integration had come to this point {that a} Spanish priest wrote angrily:
“My Christian brothers are having fun with the Arabic poetry and tales, and so they examine the sciences of faith and Mohammedan philosophy, not for the aim of refuting them, however to refine their tastes and possess the excessive type. Is there now anybody who is ready to learn Latin commentaries on the holy books? No, sadly, not. The gifted younger Christians solely know Arabic literature, they solely learn and examine Arabic books, they spend pricey and low cost to gather Arabic books, and so they reward and glorify at each alternative the Arab customs.”
And Ingmar Carlson says:
“The Islamic conquest liberated the Jews from the persecution they’d suffered below Christian rule. The Jews tailored to Arab tradition and reached excessive official positions throughout that interval of prosperity. The Jews additionally contributed their share to the scientific, philosophical, and literary growth that was achieved throughout that interval which was centred round Cordoba.
Life was breathed again into the Hebrew language below Arab help and safety. Though the Jews used to jot down in Arabic when coping with philosophy and science, Hebrew was their most popular language when writing poetry. Maybe this was the primary time that Hebrew was used for functions apart from spiritual rituals.
Jews migrated to Arab Spain from all around the world, to the purpose that Granada turned a metropolis with a Jewish character. On this regard, it’s enough to level out that an Israeli writer within the early eighties revealed a group of works below the title Treasures of Jewish Thought, and all these six revealed volumes on this assortment are works written in Spain throughout the interval 1050 – 1428 AD. In actual fact, 5 of the six works have been initially written in Arabic. The works included two books by the writer Gabriel (higher recognized by his Latin identify Avicebron), poems by the poet Yehuda Halevi, and works written by Musa Bin Maimun”’.
[Note: this passage has been translated by the author herself; she is a professional translator]
All these three nice Jewish Students and intellectuals have been Andalusians however I want to make clear the lifetime of Musa bin Maimun of Cordoba (be aware: “Musa” is Arabic for “Moses” and “bin Maimon” means “son of Maimun”).
He’s recognized within the west as “Maimonides”. He was a Sephardic Jewish thinker who turned one of the influential Torah students within the Center Ages. He was additionally a outstanding astronomer and doctor. He was born in Cordoba in Andalusia within the twelfth century AD, and from there his household moved in 1159 to the Moroccan metropolis, Fez, the place he studied on the College of Al-Qarawiyyin. Then, in 1165 they moved to Palestine, earlier than ultimately settling in Egypt, the place he lived till his loss of life.
He’s thought-about one of the educated rabbis. Resulting from his nice information of the Torah, the Jews say about him that there isn’t any different “Moses” between the prophet Moses (as) and Moses son of Maimun.
He was distinctive in his time within the area of Drugs, expert in sciences and had information of philosophy. In Egypt, he was the private doctor of Sultan Al-Nassir Saladin Al-Ayoubi.
Amongst his most essential books are a abstract of the sixteen books of Galen; an article on haemorrhoids and their remedy; an article on well being administration that he compiled for Ali, son of Saladin; an article on poisons and avoiding deadly medicines; and the ebook Sharh Al-‘Aqar.
He additionally wrote books within the Arabic language reminiscent of Dalalat al-Haireen (دلالة الحائرين) or “The Information for the Perplexed” which reconciles philosophy with monotheism utilizing philosophy and Jewish theology.
In Cairo, Maimonides realized Syriac and Greek, and after seven years he turned a professor on the faculty established by Egyptian Jews in Fustat to show Judaism, philosophy, arithmetic, and drugs. He was additionally the top of the Jewish group in Egypt.
This scholar was recognized to the Arabs as Abu Imran Musa bin Maimon Ubaidullah. Considered one of his most outstanding college students was Yusuf ibn Aqnin, recognized to the Arabs as Abu al-Hajjaj, Yusuf ibn Ishaq al-Sabti al-Maghribi, who was well-known as a doctor and an excellent astronomer.
Ibn Maimon lived in an Arab and Islamic setting. He obtained information by the hands of three Muslim students. Whereas he realized instantly from Ibn al-Aflah and from certainly one of Ibn al-Sayegh’s college students, he realized not directly from Ibn Rushd as he himself talked about that he studied Ibn Rushd’s works for 13 years.
This illustrates how a distinguished Jewish scholar flourished inside a predominantly Islamic setting, and that completely different concepts and faiths have been simply and harmoniously coexisting.
In actual fact, the commingling of various faculties of thought led to philosophical and mental development. Spiritual convictions of any type weren’t a way of division however have been as an alternative revered.
In fact, Muslims of Al-Andalus and different Muslim nations exemplified the worth of interreligious tolerance which is an integral a part of the teachings of Islam, because the Holy Prophet (sa) said: ‘Whoever harms a non–Muslim citizen, he’s my enemy and I might be his enemy on the Day of Judgment’. (Al-Jami’ Al-Saghir).
Concerning the Writer: Reem Shraiky is a life devotee of the Ahmadiyya Muslim Group – Worldwide Arabic English Translation & Analysis Workplace, UK.
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